Archive for January, 2006
Philosophy of Right: Morality
Thursday, January 12th, 2006"In living organisms, the individual [component] exists immediately not as a part, but as an organ in which the universal as such has its present existence. Hence in murder, it is not a piece of flesh as an individual entity which is injured, but the life itself within it."
"An old proverb rightly says, ‘The stone belongs to the devil when it leaves the hand that threw it.’ By acting, I expose myself to misfortune, which accordingly has a right over me and is an existence of my own volition." pg 148 Elements of the Philosophy of Right by Hegel (Ed. A.W. Wood)
poems for tribes
Tuesday, January 10th, 2006We are in and of a class bordering
The lowest of the middle
The highest of the low
A town resting upon the peak
Of a lighted hill,
Lit by the rockets and missiles that
Bombard the valleys below.
Eliot is right,
“We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind on dry grass
Or rat’s feet over broken glass
In our dry cellar…
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.”
Yet for these of you that heard your last bang, I say
Our light shines quite warmly.
From here…
Light sprouting from their approximate
Points on the horizon
Showering the Hades below, the plagued
Dangerous and incredible matter of their custom.
Bound by warlord and the gravity of bullets
We’re all tied to each other’s misery
And let’s not forget also to each other’s peace.
A confused parallel surrounding our exterior, peace and satisfaction.
Walls of these houses are no longer frozen, but
Torn down and humiliated
Fractured and playfully run into the ground.
People are not toys, pawns, or shields of power.
They are soldiers, precious and valuable,
Necessary to the state and its losses.
Commoditized in whirlingly frantic moments of pressure, and
Praised when they suit the image of flowers
A garden of muses and infantry.
Babies born of black and helmets on the inside
Of their skulls, to keep their wills safe from other
Adventures of quixotism and calm.
Enjoy the solace and sadness of your garden,
While we alight in it the glory of your
Buffoonery and docile wit.
We are in and of a class that shakes
Darwinism from our sociology,
Celebrates difference, applauds choice,
Determination and leisure…
We will never rise to such positions of authority,
However, to cure this commerce of life.
We’re to smirk at our advantages and toy with those
Skills that make our existence known to others.
The night draws nearer, and only
Light from the window and valley below
Illuminates the page enough to ridicule its puzzle.
You hear me. I know you do.
For we have walked this valley before,
And I swear your memory remains vivid.
I trust you like a child; and fame exists
Nowhere in here, so our bond is our blood.
Not of type or romance, but simply of blood,
Blood that slows the salmon in our streams,
Yet gives them a footing to climb to the top,
Procreate, dissolve, wither and last Forever.
We are in and of a class, bordering
The lowest of the middle
The highest of the low,
A town resting upon the peak of a lighted hill,
Lit by the rockets and missiles
Bombarding the valleys below…
Journal 一月二号2006
Saturday, January 7th, 2006Biography- The Writing of a Man

“I should live no more than I can record, as one should not have more corn growing than one can get in. There is a waste of good if it be not preserved.” Pg 596 The Creators by D. Boorstin
What questioning and prying goes deep enough into the eye to unlock an image and source of what an individual is? It is true that we can’t ever fully know anyone or anything, for the question of knowing is limited by the fact that we have only a singular perspective in knowing that subject, requiring our descriptions to embrace a kind of ignorance before knowledge can even be sought after. People experience only their own convictions, ones that they may not even gather as establishing who they are; how we think and where we choose to go when our self-inflicted governance has already been set in motion becomes the more curious anecdote.
Our goal here is not to seek an omniscient almighty or to encourage circles of faith, whether in the chicken or the egg. What is left to be captured by exploring these cages and caves of seemingly sporadic shifts in the individual’s emotional attention? It has all been done before, the steady and miniscule dissecting of one’s life and time, a psycho-analytical approach to comprehending the causal relationship between a human being and the mind he or she possesses. The questions pile higher than the replies… so seems the world of this humane and ground-breaking ever-present…
For it isn’t so much as to whether we can learn bout the man and his mind, his ’self’, but from what perspectives or point of departure can we begin to see this man? We must choose to see this man in some way. Our disposition can only last for so long before our judgment comes out of its child-like state and declares what that man is. After all, he is. However, by perspective and relativity are we even capable of seeing "what it is to be" a man? Are we fooling ourselves into believing that a man can be known? I couldn’t say that I "know" myself if this means to define oneself… Isn’t the question itself a hook, a dead hook, to latch onto you and keep you chasing shadows in a room full of candles? Let us say that a definition is not required at all, but that observing the man is enough, recording him, documenting his space and time to the point where the reader begins to question the fiction of the author yet never doubts his authenticity. Authentic. Singular. Sincere record.
This man toys with what most men take for granted, much like a virus prospers in a place most foreign to its own. He chooses his self so as to abandon the modern for the moment in order to warm ancient impressions in his super-conscious, stir them about and re-envision them as resolute, complete. He then begins to, in this new feeling, recapture a fresh instance of the modern, to see the now in a new light, a light that says "we’ve seen these thoughts, behaviors, and problems before and we know what happens." He looks into the ancient and hears the ringing tones of what ideas meant and under what conditions they were believed to have existed. We see in our recovering of the past different motivations behind ideas of friendship, patriotism and freedom. What we learn most from our past is this cure from knowledge, called forgetfulness… keeping the present ever-exciting and on the edge of itself…