Archive for January, 2006

Xichang- January 21st 2006

Tuesday, January 24th, 2006
                                   Proximity Butterfly_53
    
    My mother is in Oman and I am happy to hear that it sounds so fresh and delicate. It is amazing what certain beliefs provide to a condition of living. Yet, as I sit here drinking a cup of coffee here in front of my computer, Starbucks continues making its way around the globe… it happens to be a cup of starbucks I’m drinking. I can almost tatse the Imperialism that stains the brim just below the lip of the mug… Because it was a gift, do I refuse to drink it?
And on the other side of the pan-like cake my sister is drawing closer and closer to having her baby (Jan. 26th). And to be honest, I have no idea what to say about it. It isn’t even as though I don’t have any feelings or thoughts, but they aren’t in words. They’re colors and feelings, tornadoes, and sea breezes… birds on horizons and overlaying images of time lapsed sunsets  and hungry cloud formations. I am definitely feeling for what’s happening despite my oft silence.
We went to a city called Xichang, on the border of Sichuan and Yunnan to do a show last saturday. The area is basically divided into two halves, the Yi Zu and Han Zu. Not many cities have such a balance of majority (Han chinese) and minority (Yi- chinese). People wore colorful headresses and black shirts, amidsts the crowds of people wearing purple jeans and Japanese style fashion gear, big hair, mercedes benzes etc… it was simple to tell which group had what things… The Yi have a heavy drinking problem, which we `noticed in Yunnan two years ago when we worked there with habitat. A guy even introduced hinmself and his friends, including a list of three things that make them who they are, 1) drinking, 2) work, 3) and drinking. Doesn’t seem too different than the waiter waitress crowd in downtown Cleveland. The ceremony, as I like to begin referring to them as, was very very well accepted. People’s eyes were deep, bodies feeling our emotions, experiencing what we laid out to be shared, so by the middle of the show, it seemed as though we were all without a doubt part of every passion and sound that came into the room. It was the beginning of where we imagined our steps should take us.
The weather was a bit cloudy the day after wwe arrived, but our second day of rest cracked the sky and sun showered our faces. We took a small wooden boat across this river about 1/2 mile wide and arrived at some peninsula tht was ready for tourists on a pirate scale, meaning all of the carnival games were things like rolling a basketball down a dirt path to knock over some coconut juice cans. Pellet guns and sand bags. They’d give away in some stalls shoes as prizes. But not a single person was playing the hundred game stalls that were setup. BBq was the prime objective. They had bbq everywhere… even on three person small-boats. In the end we had to take a train back on sunday night, which left at 7pm and would arrive in chengdu at 6am. We only had two tickets for four people. Someone had arranged for us to be escorted onto the train by soldiers, which represent basic immunity with regard to law. On the train we were to buy two more tickets. But the sleeper and sitter tickets don’t permit sitters to visit the sleeping car. I can’t say the sitting car is as bad at the Gandhi movie, but pretty rough. Most people stand or sit and sleep on the floor, where sometimes urine, spit and whatever fluids there might be around layer its surface. The windows open, but because smokers don’t like to be cold, and about 70% of them smoke, it’s  a cancer car for anyone who happens to be in there… we managed to leave our luggage in the sleeping car and take turns sleeping while others watched our stuff.  The way I view it is that being cramped for 11hrs is nothing like being cramped for more than 11hrs… pain and therefore life is relative… and those we share this world with are the same. I could complain and talk about how the conditions need to improve, but it doesn’t change the fact that we have to arrive at our destinations and continue on…

Philosophy of Right: Morality

Thursday, January 12th, 2006

"In living organisms, the individual [component] exists immediately not as a part, but as an organ in which the universal as such has its present existence. Hence in murder, it is not a piece of flesh as an individual entity which is injured, but the life itself within it."

"An old proverb rightly says, ‘The stone belongs to the devil when it leaves the hand that threw it.’ By acting, I expose myself to misfortune, which accordingly has a right over me and is an existence of my own volition." pg 148 Elements of the Philosophy of Right by Hegel (Ed. A.W. Wood)

poems for tribes

Tuesday, January 10th, 2006

We are in and of a class bordering

The lowest of the middle

The highest of the low

A town resting upon the peak

Of a lighted hill,

Lit by the rockets and missiles that

Bombard the valleys below.

Eliot is right,

       “We are the hollow men

       We are the stuffed men

       Leaning together

       Headpiece filled with straw. Alas!

       Our dried voices, when

       We whisper together

Are quiet and meaningless

As wind on dry grass

Or rat’s feet over broken glass

In our dry cellar…

This is the way the world ends

This is the way the world ends

This is the way the world ends

Not with a bang but a whimper.”

Yet for these of you that heard your last bang, I say

Our light shines quite warmly.

From here…

Light sprouting from their approximate

Points on the horizon

Showering the Hades below, the plagued

Dangerous and incredible matter of their custom.

Bound by warlord and the gravity of bullets

We’re all tied to each other’s misery

And let’s not forget also to each other’s peace.

A confused parallel surrounding our exterior, peace and satisfaction.

Walls of these houses are no longer frozen, but

Torn down and humiliated

Fractured and playfully run into the ground.

People are not toys, pawns, or shields of power.

They are soldiers, precious and valuable,

Necessary to the state and its losses.

Commoditized in whirlingly frantic moments of pressure, and

Praised when they suit the image of flowers

A garden of muses and infantry.

Babies born of black and helmets on the inside

Of their skulls, to keep their wills safe from other

Adventures of quixotism and calm.

Enjoy the solace and sadness of your garden,

While we alight in it the glory of your

Buffoonery and docile wit.

We are in and of a class that shakes

Darwinism from our sociology,

Celebrates difference, applauds choice,

Determination and leisure…

We will never rise to such positions of authority,

However, to cure this commerce of life.

We’re to smirk at our advantages and toy with those

Skills that make our existence known to others.

The night draws nearer, and only

Light from the window and valley below

Illuminates the page enough to ridicule its puzzle.

You hear me. I know you do.

For we have walked this valley before,

And I swear your memory remains vivid.

I trust you like a child; and fame exists

Nowhere in here, so our bond is our blood.

Not of type or romance, but simply of blood,

Blood that slows the salmon in our streams,

Yet gives them a footing to climb to the top,

Procreate, dissolve, wither and last Forever.

We are in and of a class, bordering

The lowest of the middle

The highest of the low,

A town resting upon the peak of a lighted hill,

Lit by the rockets and missiles

Bombarding the valleys below…

Journal 一月二号2006

Saturday, January 7th, 2006

Biography- The Writing of a Man      

点击查看原图

“I should live no more than I can record, as one should not have more corn growing than one can get in. There is a waste of good if it be not preserved.” Pg 596 The Creators by D. Boorstin

     What questioning and prying goes deep enough into the eye to unlock an image and source of what an individual is? It is true that we can’t ever fully know anyone or anything, for the question of knowing is limited by the fact that we have only a singular perspective in knowing that subject, requiring our descriptions to embrace a kind of ignorance before knowledge can even be sought after. People experience only their own convictions, ones that they may not even gather as establishing who they are; how we think and where we choose to go when our self-inflicted governance has already been set in motion becomes the more curious anecdote.

     Our goal here is not to seek an omniscient almighty or to encourage circles of faith, whether in the chicken or the egg. What is left to be captured by exploring these cages and caves of seemingly sporadic shifts in the individual’s emotional attention? It has all been done before, the steady and miniscule dissecting of one’s life and time, a psycho-analytical approach to comprehending the causal relationship between a human being and the mind he or she possesses. The questions pile higher than the replies… so seems the world of this humane and ground-breaking ever-present…

    For it isn’t so much as to whether we can learn bout the man and his mind, his ’self’, but from what perspectives or point of departure can we begin to see this man? We must choose to see this man in some way. Our disposition can only last for so long before our judgment comes out of its child-like state and declares what that man is. After all, he is. However, by perspective and relativity are we even capable of seeing "what it is to be" a man? Are we fooling ourselves into believing that a man can be known? I couldn’t say that I "know" myself if this means to define oneself… Isn’t the question itself a hook, a dead hook, to latch onto you and keep you chasing shadows in a room full of candles? Let us say that a definition is not required at all, but that observing the man is enough, recording him, documenting his space and time to the point where the reader begins to question the fiction of the author yet never doubts his authenticity. Authentic. Singular. Sincere record.

     This man toys with what most men take for granted, much like a virus prospers in a place most foreign to its own. He chooses his self so as to abandon the modern for the moment in order to warm ancient impressions in his super-conscious, stir them about and re-envision them as resolute, complete. He then begins to, in this new feeling, recapture a fresh instance of the modern, to see the now in a new light, a light that says "we’ve seen these thoughts, behaviors, and problems before and we know what happens." He looks into the ancient and hears the ringing tones of what ideas meant and under what conditions they were believed to have existed. We see in our recovering of the past different motivations behind ideas of friendship, patriotism and freedom. What we learn most from our past is this cure from knowledge, called forgetfulness… keeping the present ever-exciting and on the edge of itself…